Discover The Secret Of Immortality

Discover The Secret Of Immotality

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Glanis A Gaulish god of healing springs

Strokes of Luchta's knife carves each shaft or handle, which is attached to the finished head with a quick thrust, and the whole piece is finished with gold rivets attached with a quick jerk of Credne's tongs. These magical weapons never miss their mark. One of the craft gods' creations was a spear used by the light god Lugh Lamfhota to kill the one-eyed giant Balor. Additionally, Goibniu is credited with special healing powers. He gives an annual feast, the Fledh Ghoibhnenn, during which he serves a special ale that bestows immortality on whoever drinks it.

Hunting And The Supernatural

'Culhwch and Olwen', is a hunter-god. The idea seems to have been that the divine hunt brought not simply death and the end but immortality through the act of shedding blood. Certainly in the myths, a blow can be the catalyst which transforms an animal back to its original human form. It may be the case that the mythology which associates superhuman heroes with the hunt reflects the archaeological evidence, with its scarcity of faunal remains relating to hunting activity. Accordingly, at least some hunting may have been strictly the preserve of noblemen. Equally, hunting may have been hemmed round by bonds, taboos and rigid rules. Because hunting was a serious matter, involving the destruction of part of nature, it may have been perceived as an activity in which the gods must play the key role.

Dogs And Deities From Nodens To Nehalennia

The interest of Nodens's sanctuary for us is that, whilst no images of the god himself in anthropomorphic form have been found, no less than nine representations of dogs were present, indicating that this animal was sacred to Nodens. The canine images represent many different types but the most spectacular figure is the bronze statuette of a deerhound (figure 8.2).4 The presence of this hunting-dog is interesting, especially in view of the epigraphic evidence for Nodens, for his name is paired with either Mars (a well-known healer in the Celtic world) or Silvanus, who was the Roman god of wild nature and of the hunt. This apparently enigmatic link between hunting and healing may recur at Nettleton Shrub in Wiltshire, where a sanctuary, very possibly a curative establishment, was set up to Apollo Cunomaglus - a native Celtic soubriquet meaning 'Hound-Lord'.5 The seeming dichotomy between the concepts of hunting and healing may be resolved by a close examination of the Divine Hunt, a...

The Argonauts were very

Plymouth God Blew With His Winds

The Centaur CHIRON, whose knowledge was so great that ZEUS himself feared that Asclepius might learn a way of overcoming death. When he did succeed in resurrecting one of his patients, Zeus decided that Asclepius should be punished for threatening the gods' monopoly over immortality. Asclepius was slain by a thunder-bolt, but at Apollo's request the god of medicine was placed among the stars, as Ophiuchus, the serpent-bearer. that the Theban aristocracy was descended from the five warriors who survived the mutual slaughter After a period of penance for killing Ares' serpent, Zeus gave Cadmus a wife - none other than Harmonia, the daughter of Ares and APHRODITE, goddess of love Since he was marrying a goddess, the gods themselves attended the wedding and gave wonderful gifts The unusual union of mortal and immortal was not blessed by particularly successful offspring, however One of their descendants, Pentheus, suffered a horrible fate Having insulted DIONYSUS, he was torn to pieces by...

Paganism And Christianity

The idea of the immortality or rebirth of the gods survived with the tales in which it was embodied and was sometimes utilized for a definite purpose. The fable of the coming of Cessair, Noah's granddaughter, to Ireland before the flood was the invention of a Christian writer and contradicted those passages which said that no one had ever been in Ireland previous to the deluge. All her company perished save Finntain, and he was said to have survived until the sixth century of our era.1 The reason for imagining such a long-lived personage is obvious in no other way could Cessair's coming, or that of Partholan and of the other folk who reached Ireland, have been known. Poems were ascribed to Finntain in which he recounted the events seen in his long life until at last he accepted the new faith.2 at the same time as she. Ethne was found to be eating none of the divine pigs nor drinking Goibniu's beer, yet she remained in health a grave insult had been offered to her by a god, and now she...

Mythic Powers Of The Gods

AS in most mythologies,the Celtic deities have powers which reflect those supposed to be possessed by medicine-men, as well as others peculiar to themselves. These were the subject of myths taught by the Druids, who knew many things concerning the might of the immortal gods.1 The gods were undying, and their abode was that of the ever-living ones, where none ever died. Caoiite describes the Tuatha De Danann to St. Patrick as beings who are unfading, and whose duration is perennial in contrast with himself or men 2 or they are fairies or sprites with corporeal forms, endowed with immortality. Yet immortality is said to have been given them by Manannan through their drinking Goibniu's immortal beer, so that no disease nor sickness ever attacks them, nor decay nor old age comes upon them. 3 The daughter of Bodb Dearg was asked by St. Patrick what it was which maintained the gods in form and comeliness, and her answer was, All such of us as partook of Goibniu's banquet, nor pain nor...

The Invasions of Criu

Although the Milesians were individually less powerful than the Tuathans, they defeated them, forcing a retreat to the Otherworld. Manannan Mac Llyr helped organize the retreat and gave the Danaans their two great blessings, the Feth Fiada (invisibility) and the Feast of Age (immortality). After this time they were usually known as the Sidhe.

The Divine Land

ELYSIUM, called by many beautiful Celtic names, is the gods' land and is never associated with the dead. The living were occasionally invited there, however, and either remained perpetually or returned to earth, where sometimes they found themselves decrepit and aged time had lapsed like a dream, because they were in the immortal land and had tasted its immortal food. Many tales already cited have shown different conceptions of its situation in the sid, on a mysterious island, or beneath the waters or the gods create it on earth or produce it by glamour to mortal eyes. Occasionally such conceptions are mingled. These legends have illustrated its marvellous beauty, its supernatural fruit trees and music, its unfailing and satisfying food and drink, and the deathless glory and youth of its people. Next day Bran sailed with twenty-seven men, and on the voyage they saw Manannan driving his chariot over the waves. The god sang to the voyagers and told how he was passing over a flowery...

The CUoong of eton

One of the best modern renderings of the story is TTie Immortal Hour, a drama written by William Sharp under his famous pen-name Fiona Macleod. This was set to music by Rutland Boughton in the early twentieth century, to create the immensely popular Celtic opera of the same name. In that interpretation the tragic theme of lost love and longing for the fairy realm is paramount. In this version, translated in the nineteenth century from original sources and reprinted here from Ancient Irish Tales, edited by T. R Cross and C. H. Slover, 1936, it is the battle between mortal and fairy kings for the empowering Etain, who is at once lover and goddess, immensely powerful yet mysterious and inscrutable.

The Heroic Myths

THE annalists gave a historic aspect and a specific date and ancestry to Fionn and his men, the Feinn, but they exist and are immortal because they sprang from the heroic ideals of the folk if they were once men, it was in a period of which no written record remains. Their main story possesses a framework and certain outstanding facts, but whatever far distant actuality the epos has is thickly overlaid with fancy, so that we are in a world of exaggerated action, of magic, whenever we approach any story dealing with the Feinn. The annalistic scheme added nothing to the epos rather is it as if to the vague personalities of folk-tale had been given a date, names, and a line of long descent, which may delight prosaic minds, though it spoils the folk-tale for the imaginative. out or in coming in, ever flagged, possessed a beauty-spot (ball-seirc) and no woman who saw it could resist the lightsome countenance of yellow-haired Diarmaid of the women. G ll of clanna Morna, Fionn's enemy, and...

Forces of Nature

Celtic Myth Horse

ZEPHYRUS (below), the west wind, dwelt with his brother wind, Boreas, in a palace in Thrace. He was father of the immortal horses, Xanthus and Balius, Achilles' battle steeds who galloped with the speed of wind. The sea god POSEIDON so loved Pelops that he seized the youth and carried him off to Mount Olympus. Possibly because of this divine favour shown to his son, Tantalus was honoured by the gods as no other mortal. He was allowed to eat nectar and ambrosia, the immortal food served to the deities on their mountain home. But Tantalus fell from divine favour and suffered eternal torment as a result. TITAN Iapetus and one of the older Greek gods who sided with ZEUS in his fight against his father CRONOS. His fame was due to his affection for mankind, to whom he gave fire. Zeus, the leader of the new and stronger gods, had hidden fire away, but Prometheus stole it and brought it to earth with him. But this drew Prometheus into conflict with Zeus, who chained the rebellious Titan to a...


Hero Leaning

The myths of all cultures contain inspiring individuals who express ideal traits and talents, such as the courage of Achilles, might of Heracles, wit of Odysseus and endurance of Oedipus. A classic hero is a champion in every sense, overcoming trials, ridding the world of troublemakers, blazing trails and winning through despite all the odds. Yet he is neither invulnerable nor immortal, though often helped, and sometimes hindered, by the gods. Greek mythology is unusually rich in heroes and heroines of every kind. Some, such as Achilles and Hector, are wartime champions others, such as Odysseus or Theseus, are heroes for peacetime some are positive and outgoing, such as Heracles or Perseus still others are heroes of attitude rather than action, such as Oedipus, Antigone, or Hector, who, at the end, remained steadfast in the face of hopeless defeat. According to one myth, Venus was jealous of PSYCHE (the soul) and told Cupid to make her love the ugliest man alive But Cupid fell in love...


Celtic Human Sacrifice

Sacrifice is the gift of something of value (not always another human being) to the Gods, either by killing the victim as part of a ritual, or by irretrievably disposing of it. Caesar, Strabo, and Diodorus described Gallo-Celtic sacrificial ritual in the first century BC, and emphasized the role played by druids in the process. Caesar suggested that the selection of sacrificial victims was far from random They believe that the immortal Gods delight more in the slaughter of those taken in theft or brigandage or some crime, but when the supply of that kind runs short, they resort to the sacrifice of the innocent.

Coligny Calendar

CLiDNA (Cliodna, Cliodhna) The goddess of beauty and patron of county Cork. Her story is told in the Mythological Cycle. Clidna fell in love with Ciabhan, who took her to Ireland to live among his fellow mortals. When she arrived, a great wave washed over and drowned her. Although she died in this story, the immortal Clidna lived on. However, she was ever after separated from Ciabhan. Among her possessions were three birds and an Otherworldly apple tree. The birds' singing had the power to soothe the sick.

Plate Xxiv

Is equivalent to that of the goddesses called Matronae (akin to the Matres), whose designation appears in that of the Marne. Mabon means a youth, and Maponos the great (or divine) youth, whence he must have been a youthful god. His immortality is suggested by the fact that he had been in prison so long that animals which had attained fabulous ages had no knowledge of him, and only a salmon, older than any of them, knew where his prison was. It carried Kei and Gwrhyr thither on its shoulders, and when Arthur attacked the stronghold, it supported Kei and Bedwyr, who made a breach in the wall and released the captive. Mabon rode a horse swifter than the waves, and he is called the swift in the Stanzas of the Graves. The chase of the boar could not take place without him, and he followed it into the Bristol Channel, where he took the razor from it. Reference is made to Mabon's imprisonment in a Triad and he and Gweir, whose prison is mentioned in a Taliesin poem about Arthur and his men,...

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